West shore dr

WestShoreWildcats

2019.11.22 15:36 reilly999 WestShoreWildcats

A subreddit dedicated to West Shore JSr High School.

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2015.07.02 16:26 hank_hiIl Fishing Ontario

The best place in Ontario to connect with other anglers.

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2020.03.11 07:04 E026Player jpjcmemes

North South East West, Dr Hang Gang Best of the West

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2023.06.02 22:44 Pleasant-Quote913 Average beach sign

Too much background lighting in West Shore

submitted by Pleasant-Quote913 to AveragePicsOfNZ [link] [comments]

2023.06.02 22:40 emmyet HOT! Dr. Shore's Phase 2 Study Results Are Out: Reversing Synchronized Brain Circuits Using Auditory-Somatosensory Stimulation

Here we go!!!

submitted by emmyet to tinnitus [link] [comments]

2023.06.02 22:34 emmyet Dr. Shore's Phase 2 Study Results Are Out: Reversing Synchronized Brain Circuits Using Auditory-Somatosensory Stimulation

Dr. Shore's Phase 2 Study Results Are Out: Reversing Synchronized Brain Circuits Using Auditory-Somatosensory Stimulation

So cool. Long time coming.

submitted by emmyet to tinnitusresearch [link] [comments]

2023.06.02 21:26 ThanyTony WW: History of Suomus (1000-1200)

The Birth of the Suomi Land~

Thanks to the efforts of Aigin and her daughters, the Suomi were able to stablish themselves as a dominant and representative entity in the southern shores of their swampy frigid lands located mostly around the Baltic coastline, small settlements in the form of towns all ruled by one chief each but all being part of a confederation of Uralic speaking people in the area of which the Suomi where the most prevalent group, now with Witches among them they were able to better repel the ferocious Neuroi and live more comfortably to develop and trade their priced goods with the rest of Europa, especially its iron as after learning how to use it thanks to the Norse and Romans, they discovered the Suomi lands has vast amounts of Iron which their own people used extremely well to forge weapons for themselves and for their Witches, urbanized centers of commerce in the shores with smaller more tribal settlements deep into the forests and Lapland consisting of hunter gatherers…
…this was the state of the land by the year 1000 AC.
Being so far in the north, the Suomi were left mostly to their own dealings save for one group who constantly interacted with them being the Norse Germans, from which we must know they were divided in three groups separated by their dialogues, these group being the Norwegian, the Danes and the ones who will be the most relevant in Suomi history, the Swedes, from the latter would also came the Vikings who founded the Rurik Dynasty in future Orussia, but at this point they are not important to Suomi history.
The Swedes attempted to colonize the Suomi shores several times and were able to set several colonies in the small archipelago of Aland and continued to push north into Suomus proper, yet they were never able to, either because the lands they intended to occupy was already taken by Suomi people or when pushing with aggression were always brutally repelled by the Suomi or in some cases, the Neuroi hiding in the swamps, which was frustrating for the Swedes as they greatly desired a foothold in Suomi lands.
As for the other Norsemen, they were much more invested in trading with the Suomi and through that trade ended up influencing the Suomi culture with their own, realizing their religions match pretty well with each other they ended up synchronizing both and with time it will all be joined in the Yggdrasilism religion, alongside the Slavic religious practices creating an unified northern religion, but perhaps the aspect they took more than anything out of the Dane and the Norwegian was their sword crafting, Suomi people became obsessed with the swords from the Norsemen and would be common among their nobility and their champions as a symbol of power and prestige, while their traditional axes and bows would remain within for the common folk, they would even accompany Viking Norsemen into the raid far into the south, where the Suomi would be known for their ferocity and their stealth in combat especially during winter, where it is said they could decimate entire armies by sniping them with their bows from the sideline as they hid.
It is because of the Norwegian and the Danes that the Suomi were never fully aggressive toward the entire Norsemen, even though the Swedes made constant efforts through these 200 years to conquer the land and establish a foothold into their territory, at first justifying themselves by their desire to exploit the land only to later say it was because of religious beliefs that stated the land belonged to them, yet the Suomi always repelled them.
When it came to their Witches of both people, they will always have very friendly interactions and would constantly team up to fight against the Neuroi, even though the northern lands have no hives of any kind, they are infested with many types of roaming Neuroi raging from Canine type, to Cephalopod type hidden in lakes and even Equine types in the very early stages of their history as well as bigger Giant types further in the north who would terrorize the Lapland tribes necessitating Witches to go save them, while the Norse Witches would ride horses and kindly offer rides to the Suomi Witches if possible, the latter preferred to travel by foot, ride reindeers, bears or by skiing which is in fact here with the Suomi where the origins of this practice lay, it was later adopted by the Norse Witches and later the entirety of Scandinavia in general.
However even during peaceful times and when humanity is more concerned with the threat of the Neuroi, there are always people who find a way to disrupt this order pushed by their ambitions and this was the case of King Eric the IX of Sweden, a controversial figure with delusions of grandeur believing himself to be a saintly divine man who would ultimately submit the Suomi lands to the might of Sweden, despite all of this he was a very charismatic man which is how he was beloved by his people, even though there are records showing he was not very fond of Witches believing they were disruptors of the state by stealing the attention of the people from him, which is why he did not use them in any capacity in his army.
In the year 1150, King Eric alongside the Britannian Priest Henry who was part of his court and an advisor, launched the so called Swedish Crusade aiming at conquering Suomi lands under the pretext that he wanted to establish a foothold with his powerful army and fight the Neuroi much more effectively than the Suomi could, it was obviously a poor excuse to invade but regardless he gained enough support to make his crusade and he launched an attack on this Suomi coasts.
He was able to raid the southwest most populated town in the land burning it to the ground and killing several people including destroying one of the monuments, a tree with violet roses in dedication to Elkku as she is the figure of Suomi commerce, the king then planted the flag of his country in the city proclaiming this was the first stone to his empire and taking great pride in his victory.
This however in only served to enrage the Suomi who quickly united into a massive counterattack army and launched a devastating onslaught that very same night against the King Eric and his Swedish army raining them with arrows and killing everyone who sought refuge in the sea or the swamps by drowning them or stabbing them in the dark, they completely overwhelmed the Swedish army even before they charged to fight them directly and showed absolutely no mercy toward hem, they massacred the entire Swedish army and even going as far as to decapitate and flay them.
The horrified King managed to escape with a few of his men and was able to go back to Sweden where she shared his version of the story where he would paint himself in a more tragic and less embarrassing way, after which his popularity declined until he was assassinated in 1160 by the Danish Prince Magnus Henriksson who stole his throne and ruled Sweden for a year.
The priest Henry was able to slip the massacre with a group of soldiers toward the west and would suffer a much more horrible fate, according to Suomi legends after many days of travel where he almost died in the ferocious winter he was rescued by a young hunter Witch named “Lalli” of only 14 years old and her lover a normal human girl called “Kerttu” of 12 years old, they decided to help them despite being part of the invaders as they felt pity for them, they nurtured the 4 soldiers and the priest back to health and shared some of the game they had with them.
It was all very peaceful until the following day where Lalli left for an hour to hunt some more, the priest’s men feeling intense lust for the young Kerttu asked the priest for his permission “to have fun with her” he was against the idea but still knowing he depended on these soldiers for his protection, asked Kerttu if she could sleep with his men out of her own will and he would repay her and Lalli greatly, needless to say Kerttu refused and immediately shouted for Lalli’s help, the men panicked and began to physically attack the young girl with brutality and would have raped and probably killed her if not for the Goddess Freyja who sent two falcons to attack the men, to protect Kerttu and warn Lalli of what happened, the men decided to steal the girls sled and provisions and escape before Lalli arrived.
After making sure her beloved was saved (She had the power to heal with water) she picked up her skis and trailed the men across the frozen lake Köyliönjärvi spotting them after only 4 minutes of pursuit, one by one she shot the men down with her bow incapacitating them although one fell through the icy lake anyway and froze to death, Lalli whistled and their horse recognizing the command of his master stopped making the priest fall off the sled leaving him at the mercy of Lalli who would make sure all of them payed for hurting her beloved and stealing from her.
It is said that if you manage to earn the ire of a Witch who is here to give unconditional love to humanity, you must truly be a horrendous soul beyond salvation, and this was likely the case of the priest and his men who backstabbed and spit on the kindness of this young Witch who helped them despite the crimes against her land. The three soldiers had their hands and feet hacked and thrown into the icy water able to stay afloat but not swim to suffer a slow horrifying death, as for the Priest Lalli cut his limbs to later heal it leaving only his head and torso, after which she hanged him from the waist on a tree a had him die in the cold slowly and painfully, she showed no mercy to their betrayal.
She later returned to her lover and both girls happily returned to their town to tell this story, while it is intermixed with myth and legend, it is confirmed Lalli existed as her tomb is in the city of Pori and a statue dedicated to her is erected in the town of Köyliö.
After this crusade no more incidents between the Suomi and the Swedes happened for the moment and things progressed with peace all the way to the year 1200, the site of the battle was later reconstructed and turned into the first Suomi proper city and a place that would function as its capital for many years.
The city of Turku, becoming not the first step to an early Swedish Empire but the first step to a proper Suomi nation.

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2023.06.02 21:16 autotldr Kosovo opposition blames PM Kurti for worsening relations with West over unrest in north

This is the best tl;dr I could make, original reduced by 66%. (I'm a bot)

PRISTINA, June 2 - Kosovo opposition parties on Friday blamed Prime Minister Albin Kurti for worsening relations with Western allies over violence in the north in which NATO peacekeepers were injured, and they called for a no-confidence motion against the government.
Unrest intensified in the area after elections in April that were boycotted by ethnic Serbs, handing victory in four Serb-majority mayoral districts in the north to ethnic Albanian candidates.
The unrest prompted NATO to send more troops to Kosovo.
On Friday, Kosovo's parliament called a session to discuss the implications of the tensions in the north.
"You are playing with fire," Memli Krasniqi, of the opposition Democratic Party of Kosovo, told Kurti in the parliament.
"It's worrying but more worrying are the fascist militias in the north," Kurti told Kosovo KTV on Thursday evening.

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2023.06.02 21:16 autotldr Kosovo opposition blames PM Kurti for worsening relations with West over unrest in north

This is the best tl;dr I could make, original reduced by 66%. (I'm a bot)

PRISTINA, June 2 - Kosovo opposition parties on Friday blamed Prime Minister Albin Kurti for worsening relations with Western allies over violence in the north in which NATO peacekeepers were injured, and they called for a no-confidence motion against the government.
Unrest intensified in the area after elections in April that were boycotted by ethnic Serbs, handing victory in four Serb-majority mayoral districts in the north to ethnic Albanian candidates.
The unrest prompted NATO to send more troops to Kosovo.
On Friday, Kosovo's parliament called a session to discuss the implications of the tensions in the north.
"You are playing with fire," Memli Krasniqi, of the opposition Democratic Party of Kosovo, told Kurti in the parliament.
"It's worrying but more worrying are the fascist militias in the north," Kurti told Kosovo KTV on Thursday evening.

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2023.06.02 20:49 BackJurden [FT] 7th Continent w/ expansions, Blume, Dinosaur Island bundle, Lawyer Up w/ expansions, Newton, and more! [W] The Cost, Heat: Pedal to the Metal, Obsession 2nd Edition, Sheriff of Nottingham Merry Men (1e) and promos, and more! [Loc] Baltimore, MD 21201

Board games for trade. Would trade locally or nationally. Located in Baltimore, MD 21201. Highly motivated to move these. Everything is in excellent condition unless said otherwise:
1861: Railways of the Russian Empire & 1867: Railways of Canada (Opened but unplayed)
1960: The Making of the President (GMT Edition)
The 7th Continent w/ Swamp of Madness, Forbidden Sanctuary, The Icy Maze, and What Goes Up, Must Come Down (unplayed)
Architects of the West Kingdom
Axis & Allies 1941
Axis & Allies Pacific 1940
Azul Summer Pavilion w/ Glazed Pavilion (all in base box)
Baseball Highlights: 2045 w/ Coaches, Cyborg Pitchers, Naturals & Magna Glove, Rally Cap, and Robot Hitters expansions (all in same box)
Blume
Campaign Manager 2008
The Captain is Dead
Carthage
ClipCut Parks (unplayed)
Container: 10th Anniversary Jumbo Edition!
Dinosaur Island (X-treme Edition)
Dinosaur Island: Totally Liquid (w/ unbuilt Broken Token insert)
Disney Villainous w/ Evil Comes Prepared and Wicked to the Core (all in base box)
Dogs (KS edition)
Dokmus and Dokums: Return of Erefel (Both housed in base box)
Fleet
Fog of Love w/ It Will Never Last, Paranormal Romance, and Trouble with the In-Laws
Go (9x9 board with white and black stones)
La Granja: No Siesta
Lanterns Dice: Lights in the Sky (comes with an additional pad; possible promo/expansion?)
Lawyer Up w/ Godfather and Witch Trial expansions (unplayed)
Lucidity: Six-Sided Nightmares
Imperial (minor wear on box)
Kraftwagen
The Manhattan Project 2: Minutes to Midnight
Marvel United w/ Dr. Strange (NIS)
Mint Delivery
Mint Works
Mission Red Planet (2nd Edition)
Monopoly: Franklin Mint Collector's Edition (Has some fading on the felt due to sun damage. Many components/cards/money still in shrink)
Newton
The Pursuit of Happiness (Box is damaged badly [ding and dent sale] but components are great. Crushed corners and caved in bottom)
Renature
Ride the Rails
Saloon Tycoon w/ Boomtown, Dead or Alive, and The Ranch expansions (All stored in base box, general wear from age)
Scotland Yard
SeaFall (Opened but never played)
Shark (Slight wear on box due to age)
Sidereal Confluence (newer edition)
So, You've Been Eaten (KS edition)
SpaceCorp: 2025-2300AD
SpaceCorp: Ventures
Stop the Train! (Unplayed)
Tail Feathers (Some figures have been painted; can provide pics if interested)
Tiny Epic Tactics
Tiny Epic Western
The Thing: Infection at Outpost 31
Under Falling Skies (Opened but unplayed)
Whistle Stop
Who Goes There? (1st Edition)
The Monopoly set will more than likely have to be a local deal. I just haven't been able to find a box that would fit it.
Here is my want list. I am most interested in the following (and can even out value with $$$ if necessary):
The Cost
Bus
Crokinole board
Heat: Pedal to the Metal
Obsession 2nd Edition
Great Western Trail 2nd Edition
Tumblin' Dice 4th Edition
Monikers expansions (More Monikers & Serious Nonsense)
Western Legends: Blood Money
Sheriff of Nottingham promos and Merry Men expansion (first edition)
Kids Games
CoraQuest
Giro Galoppo
Loopin Louie (or an offshoot)
Monza Anniversary Edition
Ticket to Ride Ghost Train
Let me know if you have any questions!

submitted by BackJurden to BoardGameExchange [link] [comments]

2023.06.02 19:21 autotldr 50 dead, over 350 injured, after train collides with derailed Coromandel Express in Odisha, Balasore.

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50 people died and over 350 more were injured after a passenger train hit the derailed coaches of Coromandel Express in Odisha's Balasore district.
Balasore,UPDATED: Jun 2, 2023 22:39 IST. Several coaches of the express train overturned after it collided with a goods train.
By Ajay Nath, Indrajit Kundu, Anupam Mishra: 50 people died and over 350 more were injured after a passenger train hit derailed coaches of the Coromandel Express, which runs from Shalimar station in West Bengal to Chennai, in Odisha's Balasore district on Friday evening.
A goods train was also involved in the accident, as per Odisha Chief Secretary Pradeep Jena.
"At around 7 pm, 10-12 coaches of the Shalimar-Chennai Coromandel Express derailed near Baleswar and fell on the opposite track. After some time, another train from Yeswanthpur to Howrah dashed into those derailed coaches resulting in the derailment of its 3-4 coaches," Railway Spokesperson Amitabh Sharma was quoted as saying by news agency ANI. Must Read. TCS warns employees over work from office rules, says action will be taken if they fail to comply.
FOLLOW LIVE UPDATES ON COROMANDEL EXPRESS ACCIDENT. The office of the Special Relief Commissioner said teams have been sent to the site of the accident for a search and rescue operation.

Summary Source FAQ Feedback Top keywords: accident^#1 train^#2 Odisha^#3 coaches^#4 Balasore^#5
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2023.06.02 19:20 autotldr 50 dead, over 350 injured, after train collides with derailed Coromandel Express in Odisha, Balasore

This is the best tl;dr I could make, original reduced by 65%. (I'm a bot)

50 people died and over 350 more were injured after a passenger train hit the derailed coaches of Coromandel Express in Odisha's Balasore district.
Balasore,UPDATED: Jun 2, 2023 22:39 IST. Several coaches of the express train overturned after it collided with a goods train.
By Ajay Nath, Indrajit Kundu, Anupam Mishra: 50 people died and over 350 more were injured after a passenger train hit derailed coaches of the Coromandel Express, which runs from Shalimar station in West Bengal to Chennai, in Odisha's Balasore district on Friday evening.
A goods train was also involved in the accident, as per Odisha Chief Secretary Pradeep Jena.
"At around 7 pm, 10-12 coaches of the Shalimar-Chennai Coromandel Express derailed near Baleswar and fell on the opposite track. After some time, another train from Yeswanthpur to Howrah dashed into those derailed coaches resulting in the derailment of its 3-4 coaches," Railway Spokesperson Amitabh Sharma was quoted as saying by news agency ANI. Must Read. TCS warns employees over work from office rules, says action will be taken if they fail to comply.
FOLLOW LIVE UPDATES ON COROMANDEL EXPRESS ACCIDENT. The office of the Special Relief Commissioner said teams have been sent to the site of the accident for a search and rescue operation.

Summary Source FAQ Feedback Top keywords: accident^#1 train^#2 Odisha^#3 coaches^#4 Balasore^#5
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2023.06.02 19:15 GroundbreakingBoss58 School List Help (3.5 GPA, 512 MCAT)

Hi everyone,
As the title entails, I'm requestion help finalizing my school list for this upcoming cycle. I am a reapplicant after having been waitlisted at one school this past cycle.
Background:
25 y/o white male
Year in school: Graduated in 2020
· Country/state of residence: MA/CT
· Cumulative GPA: 3.5 (strong upward trend)
· Science GPA: 3.4 (strong upward trend)
· MCAT Scores: 512
· Research – include any abstracts/posters/publications and how you were credited (eg. First author, senior author, etc):
3000+ hours as a CRA at an Ivy League school (paid)
600 hours between two neuroscience/neurology internships at a large hospital
450 hours continuing working with doctor from internship on research projects
350 hours in a neuropsychology lab in school
2 (soon to be 3) posters at national conferences
· Volunteering (clinical) – include hours/sites:
60 hours working with the Red Cross (disaster response)
· Physician shadowing – include hours/specialties:
30 hours neurology, 20 hours cardiology, 20 hours gastroenterology (70 total hours)
· Leadership
150 hours as a personal trainer
· Non-clinical volunteering:
100 hours working in a community garden
· Employment history:
1200 hours as an EMT (in major city)
600 hours an ER Tech (large L1 trauma center)
280 hours as an Orgo lab TA
· Immediate family members in medicine? (y/n): Y (both parents are physicians)
· Specialty of interest: Y - ortho, neuro
· Graduate degrees: N/A
· Interest in rural health (y/n): N
· Schools to which you are applying:
MD:
California University of Science and Medicine
Michigan State University College of Human Medicine*
Tulane University School of Medicine
Central Michigan University College of Medicine*
Wright State University Boonshoft School of Medicine*
Virginia Tech Carilion School of Medicine and Research Institute*
Eastern Virginia Medical School*
New York Medical College
Rush Medical College of Rush University
University of Wisconsin School of Medicine and Public Health*
The University of Toledo College of Medicine and Life Sciences*
Wake Forest School of Medicine
Medical College of Wisconsin
Seton Hall University Hackensack Meridian School of Medicine
Quinnipiac University Frank H. Netter MD School of Medicine
Temple University Lewis Katz School of Medicine*
Drexel University College of Medicine
Albany Medical College
The University of Vermont Larner College of Medicine*
Chicago Medical School at Rosalind Franklin University of Medicine and Science
George Washington University School of Medicine and Health Sciences
Pennsylvania State University College of Medicine*
Geisinger Commonwealth School of Medicine
Georgetown University School of Medicine
Nova Southeastern University Dr. Kiran C. Patel College of Allopathic Medicine
University of Miami Miller School of Medicine
Albert Einstein College of Medicine of Yeshiva University
Wayne State University School of Medicine*
Tufts University School of Medicine
Sidney Kimmel Medical College at Thomas Jefferson University
Virginia Commonwealth University School of Medicine*
University of Massachusetts Medical School*
Indiana University School of Medicine*
University of Connecticut
West Virginia University School of Medicine
Oakland Beaumont
East Tennessee State University James H. Quillen College of Medicine

DO:
MSU
PCOM
Rowan University School of Osteopathic Medicine
NYITCOM
UNECOM

Are there any additional MD schools I should add? Any that would likely be a waste of money to apply to?

submitted by GroundbreakingBoss58 to premed [link] [comments]

2023.06.02 19:11 EBofEB EFFECTIVE JUNE 4TH: new CTA schedule for listed buses

submitted by EBofEB to greatNWside [link] [comments]

2023.06.02 18:55 sabrinarocks3 EFFECTIVE JUNE 4TH: new CTA schedule for listed buses

I know it is a hot topic on this sub to talk (more complain) about how awful the post-pandemic CTA buses and trains have been. I am happy they are listening and making changes. I really hope this will improve the CTA.

submitted by sabrinarocks3 to chicago [link] [comments]

2023.06.02 18:48 autotldr Rescuers at site of Iowa building collapse complete search for survivors, move on to recovery

This is the best tl;dr I could make, original reduced by 82%. (I'm a bot)

DES MOINES, Iowa - An Iowa task force has completed its search for survivors at the site of a partially collapsed Davenport apartment building and is moving ahead to shore up the structure so recovery efforts can begin, authorities said Friday.
"We do what the building tells us to do," Rick Halleran, the task force's Cedar Rapids division chief, said of the delay in searching the building.
He said the search for survivors was completed Thursday evening after electrical equipment connected to the building were controlled.
Recovery efforts have been difficult because officials have said the remains of the building have continued to shift since part of the structure sheared off on Sunday, leaving an unstable building that eventually will collapse on its own.
Work to bring down the building comes amid questions about why neither the owner nor city officials warned residents even after a structural engineer's report issued last week indicated a wall of the century-old apartment building was at imminent risk of crumbling.
The state's search and rescue team, search dogs and cameras were used Thursday to continue combing the building for missing people.

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2023.06.02 18:48 autotldr A 47-year-old ship could cause "one of the worst oil spills in human history." Here's the plan to stop it.

This is the best tl;dr I could make, original reduced by 66%. (I'm a bot)

Sitting off the coast of Yemen lies a nearly half-century-old ship with roughly 1.14 million barrels of crude oil on board, the global agency said - and it's "Deteriorating rapidly."
In 2020, the U.N.'s Environment executive director Inger Andersen warned that if the oil on that ship was to leak into the water, it could unleash four times more oil than what was released in Alaska's Exxon Valdez oil spill of 1989, which affected more than 1,300 miles of shoreline and killed thousands of birds and sea otters, hundreds of seals and nearly two dozen killer whales.
On Africa's West Coast, millions of barrels of oil have been spilled in the Niger Delta for decades, leading to environmental damage, lawsuits and protests.
The official launch of the mission to prevent such a disaster comes a year after the U.N. started an online crowdfunding campaign to raise the money to do so.
As of Friday morning Eastern Time, Nautica was situated off the coast of Djibouti, East Africa, where officials say it will remain until Safer is deemed ready to transfer its oil.
In the second phase, Nautica - with the oil onboard - will be connected to a catenary anchor leg mooring buoy, which is designed to handle large vessels such as this, to take the ship's place in its spot in the Red Sea.

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2023.06.02 18:38 autotldr At least 30 dead, 179 injured in train collision in eastern India - reports

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June 2 - At least 50 people were killed and 300 hospitalized in India after a passenger train derailed and collided with a goods train in Odisha's Balasore district on Friday, according to media reports.
Rescue operations were underway at the site and "All possible assistance" is being given to those affected, India's Prime Minister Narendra Modi said in a tweet on Friday.
The collision is a "Grave accident", H K Dwivedi, West Bengal's chief secretary told reporters.
South Eastern Railway officials, who did not want to be named, said they fear heavy casualties, without disclosing the number of deaths.
"I can't comment on the details right now and casualty figures. I was in Delhi and rushing to the accident site," Archana Joshi, general manager for South Eastern Railways, told Reuters.
"Railway rescue teams from Kharagpur and other nearby stations have already reached the site. Relief and rescue are under way."

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2023.06.02 18:32 autotldr Coromandel Express accident: Odisha official paints grim picture, rescue op on

This is the best tl;dr I could make, original reduced by 63%. (I'm a bot)

An express train met with an accident near Bahanaga railway station in Odisha's Balasore district, injuring many.
Three teams of the National Disaster Response Fund and four units of Odisha's DRF along with 60 ambulances were mobilized for the search and rescue operation.
Odisha chief minister Naveen Patnaik directed revenue minister Pramila Swain and special relief commissioner Satyabrata Sahu to rush to the accident spot and coordinate rescue and relief operations.
The Odisha chief secretary Pradeep Kumar Jena said that 132 injured passengers have been shifted to community healthcare centres in Soro, Gopalpur and Khantapada.
West Bengal chief minister Mamata Banerjee has expressed shock over the incident and said her government is coordinating with the Odisha government.
"We are sending a 5- 6 members team to the spot to cooperate with the Odisha government and railway authorities and to assist rescue operations. I am monitoring the situation continually personally with Chief Secretary and other senior officers," the chief minister added.

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Post found in /trains, /worldnews, /india, /indianews and /unitedstatesofindia.
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2023.06.02 18:19 elizacelli Ranks in Worldbuilding?

Hi all! I’ve been working on my homebrew world which is already in its 2.0 iteration. I’m running a campaign in it already, but it’s a small and very localized adventure that’s almost over. So I’ve been looking to do more firm worldbuilding for the region my next campaign will start in. I thought I would like to have clear titles; a hierarchy which all can follow by understanding the ranks involved. This will also make it easier for me to create NPCs on the fly and still have them grounded in the world.
While specifically looking into magic hierarchies I was only able to find basic “mage, archmage” etc out there which wasn’t really hitting home. That or military rankings, which I also didn’t think would fit. In these two regions I’m focusing on there are monks, sorcerers, wizards, and clerics. I figured each would have its own system of ranking since they are different schools etc. The Havaski Shore is primarily Cobalt Soul so I had some work done for me there, but I still wanted to personalize it.
TL;DR: Here’s my rank system. Did I go overboard? Will my players hate me? Any feedback welcome!
Tal’Vaera ~ Sorcerers Novice → Acolyte —> Adept → Sacrist → High Sacrist → Archon
Monks Initiate → Apprentice → Specialist → Warden → High Warden → Inquisitor
Clerics/Paladins Postulant → Apprentice → Disciple → Priest → High Priest → Exalted → Augur (Oracle, rare)
Havaski Shore ~ Monks Initiate → Monk Practicus → Monk Adeptus → Expositor → Curator → High Curator
Wizards Sage → Wizard Practicus → Wizard Adeptus → Archivist→ Magister → High Magister

submitted by elizacelli to DMAcademy [link] [comments]

2023.06.02 18:13 bikingfencer Galatians: introductions through chapter 2

Galatians

The Gospel of Paul

Paul can be forgiven for equating the destruction of Israel with the end of the world. Everyone who loves Israel wants to save her, the controversy between the Judaizers and Paul was over how to do it.
From The Interpreters’ Bible:
"Introduction
-1. Occasion and Purpose
Conservative preachers were persuading the Galatians that faith was not enough to make sure of God’s kingdom. Besides believing that Jesus was the Messiah, one must join the Jewish nation, observe the laws and customs of Moses, and refuse to eat with the Gentiles (2:11-14, 4:10). One must have Christ and Moses, faith and law. Paul insisted that it must be either Moses or Christ. (5:2-6). [Mind you, the congregations were literally segregated at meals according to whether the male members’ foreskins were circumcised; compare with the trouble regarding the allocations between the two groups of widows reported in Acts.]
Not content with raising doubts concerning the sufficiency of Christ, the Judaizers attacked Paul’s credentials. They said that he had not been one of the original apostles, and that he was distorting the gospel which Peter and John and James the Lord’s brother were preaching. They declared that his proposal to abandon the law of Moses was contrary to the teaching of Jesus, and they insinuated that he had taken this radical step to please men with the specious promise of cheap admission to God’s kingdom (1:10). If he were allowed to have his way, men would believe and be baptized but keep on sinning, deluding themselves that the Christian sacraments would save them. Claiming to rise above Moses and the prophets, they would debase faith into magic, liberty into license, making Christ the abettor of sin (2:17). The Judaizers were alarmed lest Paul bring down God’s wrath and delay the kingdom. They had not shared the emotion of a catastrophic conversion like Paul’s, and they found it hard to understand when he talked about a new power which overcame sin and brought righteousness better than the best that the law could produce.
Another party attacked Paul from the opposite side. Influenced by the pagan notion that religion transcends ethics and is separable from morality, they wanted to abandon the Old Testament and its prophetic insights. They could not see how Paul’s demand to crucify one’s old sinful nature and produce the fruit of the Spirit could be anything but a new form of slavery to law (2:19-20, 5:14, 2-24). They accused him of rebuilding the old legalism, and some said that he was still preaching circumcision (2:18; 5:11). Whereas the Judaizers rejected Paul’s gospel because they believed it contrary to the teaching of the original apostles, these antilegalists felt that he was so subservient to the apostles as to endanger the freedom of the Christian Movement.
Actually Paul had risen above both legalism and sacramentarianism ... his faith was qualitatively different from mere assent to a creed (5:6). He was living on the plateau of the Spirit, where life was so free that men needed no law to say ‘Thou shalt’ and ‘Thou shalt not’ (5:22-24). But this rarefied atmosphere was hard to breathe, and neither side could understand him. The conservatives were watching for moral lapses… and the radicals blamed him for slowing the progress of Christianity by refusing to cut it loose from Judaism and its nationalistic religious imperialism.” (Stamm, TIB 1953, vol. X pp. 430)
Paul’s defense of his gospel and apostleship was the more difficult because he had to maintain his right to go directly to Christ without the mediation of Peter and the rest, but had to do it in such a way as not to split the church and break the continuity of his gospel with the Old Testament and the apostolic traditions about Jesus and his teaching. …
To this end Paul gave an account of his relations with the Jerusalem church during the seventeen years that followed his conversion (1:11-2:14). Instead of going to Jerusalem he went to Arabia, presumably to preach (1:17). After a time he returned to Damascus, and only three years later did he go to see Peter. Even then he stayed only fifteen days and saw no other apostle except James the Lord’s brother (1:18-20). Then he left for Syria and Cilicia, and not until another fourteen years had passed did he visit Jerusalem again. This time it was in response to a revelation from his Lord, and not to a summons by the authorities in the Hoy City.
Paul emphasizes that neither visit implied an admission that his gospel needed the apostolic stamp to make it valid. His purpose was to get the apostles to treat the uncircumcised Gentile Christians as their equals in the church (2:2). Making a test case of Titus, he won his point (2:3-5). The apostles agreed that a Gentile could join the church by faith without first becoming a member of the synagogue by circumcision. … They … recognize[d] that his mission to the Gentiles was on the same footing as theirs to the Jews – only he was to remember the poor (2:7-10). So far was Paul from being subordinated that when Peter came to Antioch and wavered on eating with the Gentile Christians, Paul did not hesitate to rebuke him in public (2:11-14). (Stamm, 1953, TIB vol. X pp. 430-431)
Paul’s defense of his apostolic commission involved the question: What is the seat of authority in religion? A Jewish rabbi debating the application of the kosher laws would quote the authority of Moses and the fathers in support of his view. Jewish tradition declared that God delivered the law to Moses, and Moses to Joshua, and Joshua to the elders, and the elders to the men of the Great Synagogue, and that they had handed it down through an unbroken rabbinical succession to the present. If Paul had been a Christian rabbi, he could have treated the Sermon on the Mount as a new law from a new Sinai, which God had delivered to Jesus, and Jesus to Peter, and Peter to Paul, and Paul to Timothy and Titus, and so on through an unbroken apostolic succession until the second coming of Christ. Instead of taking his problems directly to this Lord in prayer, he would ask, ‘What does Peter say that Jesus did and said about it?’ And if Peter or the other apostles happened not to have a pronouncement from Jesus on a given subject, they would need to apply some other saying to his by reasoning from analogy. This would turn the gospel into a system of legalism, with casuistry for its guide, making Jesus a second Moses – a prophet who lived and died in a dim and distant past and left only a written code to guide the future. Jesus would not have been the living Lord, personally present in his church in every age as the daily companion of his members. That is why Paul insisted that Christ must not be confused or combined with Moses, but must be all in all.
The Judaizers assumed that God had revealed to Moses all of his will, and nothing but this will, for all time, changeless and unchangeable; and that death was the penalty for tampering with it. The rest of the scriptures and the oral tradition which developed and applied them were believed to be implicit in the Pentateuch as an oak in an acorn. The first duty of the teacher was to transmit the Torah exactly as he had received it from the men of old. Only then might he give his own opinion, which must never contradict but always be validated by the authority of the past. When authorities differed, the teacher must labor to reconcile them. Elaborate rules of interpretation were devised to help decide cases not covered by specific provision in the scripture. These rules made it possible to apply a changeless revelation to changing conditions, but they also presented a dilemma. The interpreter might modernize by reading into his Bible ideas that were not in the minds of its writers, or he might quench his own creative insights by fearing to go beyond what was written. Those who modernized the Old Testament were beset with the perils of incipient Gnosticism, while those who, like the Sadducees, accepted nothing but the written Torah could misuse it to obstruct social and religious progress. (Stamm, 1953, TIB X pp. 431-432)
To submit to circumcision would have betrayed the truth of the gospel because it contradicted the principle that all is of grace and grace is for all (2:5). Perpetuated in the church of Christ, the kosher code and other Jewish customs would have destroyed the fellowship. Few things could have hurt the feelings and heaped more indignity upon the Gentiles than the spiritual snobbery of refusing to eat with them.
The tragedy of division was proportional to the sincerity of men’s scruples. The Jews were brought up to believe that eating with Gentiles was a flagrant violation of God’s revealed will which would bring down his terrible wrath. How strongly both sides felt appears in Paul’s account of the stormy conference at Jerusalem and the angry dispute that followed it at Antioch (2:1-14). Paul claimed that refusal to eat with a Gentile brother would deny that the grace of Christ was sufficient to make him worthy of the kingdom. If all men were sons of God through Christ, there could be no classes of Jew or Greek, slave or free, male or female (3:26-28). What mattered was neither circumcision not uncircumcision, but only faith and a new act of creation by the Spirit (5:6; 6”15). (Stamm, 1953, TIB X p. 433)
Church unity was essential to the success of Christian missions. Friction between Aramaic and Greek-speaking Jewish Christians in Palestine had to be eliminated (Acts 6:1). The death of Stephen and a special vision to Peter were required to convince the conservatives of the propriety of admitting the Gentiles on an equality with the Jews; and even Peter was amazed that God had given them the same gift of the Spirit (Act 11: 1-18). This hesitation was potentially fatal to the spread of Christianity beyond Palestine. Many Gentiles had been attracted by the pure monotheism and high morality of Judaism but were not willing to break with their native culture by submitting to the painful initiatory rite and social stigma of being a Jew…. Had the church kept circumcision as a requirement for membership, it could not have freed itself from Jewish nationalism.” (Stamm, 1953, TIB X p. 433)
III. Some Characteristics of Paul’s Thinking
… “the law” of which Paul is speaking does not coincide with “law” in a twentieth-century state with representative government. His Greek word was νομος [nomos], an inadequate translation of the Hebrew “Torah,” which included much more than “law” as we use the term. [When “תורה ThORaH” appears in the text I translate it as “Instruction” – its literal definition - capitalized.] Torah was teaching on any subject concerning the will of God as revealed in the Scriptures. Since the Jews did not divide life into two compartments labeled “religious” and “secular,” their law covered both their spiritual and their civil life. Nor did Paul and his fellow Jews think in terms of “nature” and the “natural law.” They believed that everything that happened was God’s doing, directly or by his permission. The messiah was expected to restore the ancient theocracy with its power over both civil and religious affairs.
The Gentiles too were accustomed to state regulation of religion and priestly control of civil affairs. The Greek city-states had always managed the relations of their citizens with the gods, and Alexander the Great prepared the way for religious imperialism. When he invaded Asia, he consolidated his power by the ancient Oriental idea that the ruler was a god or a son of God. His successors, in their endless wars over the fragments of his empire, adopted the same device. Posing as “savior-gods,” they liberated their victims by enslaving them. The Romans did likewise, believing that the safety of their empire depended upon correct legal relations with the gods who had founded it. … Each city had its temple dedicated to the emperor, and its patriotic priests to see that everyone burned incense before his statue. Having done this, the worshiper was free under Roman ‘tolerance’ to adopt any other legal religion. … Whether salvation was offered in the name of the ancient gods of the Orient, or of Greece, or of the emperor of Rome, or of Yahweh the theocratic king of the Jews, the favor of the deity was thought to depend upon obedience to his law.
One did not therefore have to be a Jew to be a legalist in religion. … Since Paul’s first converts were drawn from Gentiles who had been attending the synagogues, it is easy to see how Gentile Christians could be a zealous to add Moses to Christ as the most conservative Jew.
This is what gave the Judaizers their hold in Galatia. The rivalry between the synagogue, which was engaged in winning men to worship the God of Moses, and the church, which was preaching the God who had revealed himself in Christ Jesus, was bound to raise the issue of legalism and stir up doubts about the sufficiency of Christ.
Gentile and Jewish Christians alike would regard Paul’s preaching of salvation apart from the merit acquired by obedience to law as a violently revolutionary doctrine. Fidelity to his declaration of religious independence from all mediating rulers and priesthoods required a spiritual maturity of which most who heard his preaching were not yet capable. … Paul’s gospel has always been in danger of being stifled by those who would treat the teachings of Jesus as laws to be enforced by a hierarchy. (Stamm, TIB 1953, X pp. 434-435)
V. Environment of Paul’s Churches in Galatia
The conclusion concerning the destination of the epistle does not involve the essentials of its religious message, but it does affect our understanding of certain passages, such as 3:1 and 41:12, 20.
From the earliest times that part of the world had been swept by the cross tides of migration and struggle for empire. The third millennium found the Hittites in possession. In the second millennium the Greeks and Phrygians came spilling over from Europe, and in the first millennium the remaining power of the Hittites was swept away by Babylon and Persia. Then came the turn of the Asiatic tide into Europe, only to be swept back again by Alexander the Great. But the Greek cities with which he and his successors dotted the map of Asia were like anthills destined to be leveled by Oriental reaction.
About 278 B.C. new turmoil came with the Gauls, who were shunted from Greece and crossed into Asia to overrun Phrygia. Gradually the Greek kings succeeded in pushing them up into the central highlands, where they established themselves in the region of Ancyra. Thus located, they constituted a perpetually disturbing element, raiding the Greek cities and furnishing soldiers now to one, and now to another of the rival kings. Then in 121 B.C. came the Romans to 'set free' Galatia by making it a part of their own Empire. By 40 B.C. there were three kingdoms, with capitals at Ancyra, Pisidian Antioch, and Iconium. Four years later Lycaonia and Galatia were given to Amyntas the king of Pisidia. He added Pamphylia and part of Cilicia to his kingdom. But he was killed in 25 B.C., and the Romans made his dominion into the province of Galatia, which was thus much larger than the territory inhabited by the Gauls. (Stamm, 1953, TIB X pp. 437-438)
War and slavery, poverty, disease, and famine made life hard and uncertain. In religion and philosophy men were confused by this meeting of East and West. But man’s extremity was Paul’s opportunity. The soil of the centuries had been plowed and harrowed for his new, revolutionary gospel of grace and freedom.
Not all, however, were ready for this freedom. The old religions with prestige and authority seemed safer. Most Jews preferred Moses, and among the Gentiles the hold of the Great Mother Cybele of Phrygia was not easily shaken. Paul’s converts, bringing their former ideas and customs with them, were all too ready to reshape his gospel into a combination of Christ with their ancient laws and rituals. The old religions were especially tenacious in the small villages, whose inhabitants spoke the native languages and were inaccessible to the Greek-speaking Paul. To this gravitational attraction of the indigenous cults was added the more sophisticated syncretism of the city dwellers, pulling Paul’s churches away from his gospel when the moral demands of his faith and the responsibilities of his freedom became irksome. This was the root of the trouble in Galatia. (Stamm, 1953, TIB X p. 438)
VI. Date and Place of Writing
Some consider it the earliest of Paul’s extant letters and place it in 49 … In support of this date it is said that Paul, who had come from Perga by boat, was met by messengers from Galatia, who had taken the shorter route by land. They reported the disturbance which had arisen in his churches soon after his departure. He could not go back immediately to straighten things out in person, because he saw that he would have to settle the matter first in Jerusalem, whence the troublemakers had come. So he wrote a letter.
But … [w]e do not know that the trouble in Galatia was stirred up by emissaries from the church in Jerusalem … Moreover, this solution overlooks the crux of the issue between Paul and the legalists. His contention was that neither circumcision nor the observance of any other law was the basis of salvation, but only faith in God’s grace through Christ. … On the matter of kosher customs, as on every other question, he directed men to the mind and Spirit of Christ, and not to law, either Mosaic or apostolic. That mind was a Spirit of edification which abstained voluntarily from all that defiled or offended.
We may say that the situation [in Galatia] was different – that in Macedonia it was persecution from outside by Jews who were trying to prevent Paul’s preaching, whereas in Galatia it was trouble inside the church created by legalistic Christians who were proposing to change his teaching; that in one case the issue was justification by faith, and in the other faithfulness while waiting for the day of the Lord.
The letter to the Romans, written during the three months in Greece mentioned in Acts 20:2-3, is our earliest commentary on Galatians. In it the relation between the law and the gospel is set forth in the perspective of Paul’s further experience. The brevity and storminess of Galatians gives way to a more complete and calmly reasoned presentation of his gospel. (Stamm, 1953, TIB X pp. 438 - 439)
At Corinth, as in Galatia, Paul had to defend his right to be an apostle against opponents heartless enough to turn against him the cruel belief that physical illness was a sign of God’s disfavor … and they charged him with being a crafty man-pleaser … He exhorts his converts to put away childish things and grow up in faith, hope and love…
Most childish of all were the factions incipient in Galatia, and actual in Corinth … He abandoned the kosher customs and all other artificial distinctions between Jews and Gentiles and laid the emphasis where it belonged – upon the necessity for God’s people to establish and maintain a higher morality and spiritual life… He substituted a catholic spirit for partisan loyalties ... (Stamm, 1953, TIB X pp. 440-441)
VII. Authorship and Attestation
If Paul wrote anything that goes under his name, it was Galatians, Romans, and the letters to Corinth. … F.C. Baur and his followers tried to show that the letters ascribed to Paul were the product of a second-century conflict between a Judaist party and the liberals in the church, and that they were written by Paulinists who used his name and authority to promote their own ideas.
[But] the earliest mention of the epistle by name occurs in the canon of the Gnostic heretic Marcion (ca. [approximately] 144). He put it first in his list of ten letters of Paul. A generation later the orthodox Muratorian canon (ca. 185) listed it as the sixth of Paul’s letters. … While the first explicit reference to Galatians as a letter of Paul is as late as the middle of the second century … the authors of Ephesians and the Gospel of John knew it; and Polycarp in his letter to the Philippians quoted it. Revelation, I Peter, Hebrew, I Clement, and Ignatius show acquaintance with it; and there is evidence that the writer of the Epistle of James knew Galatians, as did the authors of II Peter and the Pastoral epistle, and Justin Martyr and Athenagoras. (Stamm, 1953, TIB X pp. 441-442)
VIII. Text and Transmission
Although the epistle was composed neither carelessly nor hastily, the anxiety and emotional stress under which Paul dictated his cascading thoughts have produced some involved and obscure sentences … and a number of abrupt transitions… These have been a standing invitation to scribal clarification. … Paul’s debate with his critics takes the form of a diatribe, which is characterized by quotations from past or anticipated objectors and rapid-fire answers to them. Paul did not use quotation marks, and this accounts for the difficulty in 2:14-15 of deciding where his speech to Peter ends. The numerous allusions to person and places, events and teachings, with which Paul assumed his readers to be acquainted, are another source of difficulty. All theses factors operated to produce the numerous variations in the text of Galatians." (Stamm, 1953, TIB p. 442)
From Adam Clarke’s Commentaryⁱ :
"The authenticity of this epistle is ably vindicated by Dr. Paley: the principal part of his arguments I shall here introduce …
'Section I.
As Judea was the scene of the Christian history; as the author and preachers of Christianity were Jews; as the religion itself acknowledged and was founded upon the Jewish religion, in contra distinction to every other religion, then professed among mankind: it was not to be wondered at, that some its teachers should carry it out in the world rather as a sect and modification of Judaism, than as a separate original revelation; or that they should invite their proselytes to those observances in which they lived themselves. ... I … think that those pretensions of Judaism were much more likely to be insisted upon, whilst the Jews continued a nation, than after their fall and dispersion; while Jerusalem and the temple stood, than after the destruction brought upon them by the Roman arms, the fatal cessation of the sacrifice and the priesthood, the humiliating loss of their country, and, with it, of the great rites and symbols of their institution. It should seem, therefore, from the nature of the subject and the situation of the parties, that this controversy was carried on in the interval between the preaching of Christianity to the Gentiles, and the invasion of Titus: and that our present epistle ... must be referred to the same period.
… the epistle supposes that certain designing adherents of the Jewish law had crept into the churches of Galatia; and had been endeavouring, and but too successfully, to persuade the Galatic converts, that they had been taught the new religion imperfectly, and at second hand; that the founder of their church himself possessed only an inferior and disputed commission, the seat of truth and authority being in the apostles and elders of Jerusalem; moreover, that whatever he might profess among them, he had himself, at other times and in other places, given way to the doctrine of circumcision. The epistle is unintelligible without supposing all this. (Clarke, 1831, vol. II p. 361)
Section VII.
This epistle goes farther than any of St. Paul’s epistles; for it avows in direct terms the supersession of the Jewish law, as an instrument of salvation, even to the Jews themselves. Not only were the Gentiles exempt from its authority, but even the Jews were no longer either to place any dependency upon it, or consider themselves as subject to it on a religious account. "Before faith came, we were kept under the law, shut up unto faith which should afterward be revealed: wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith; but, after that faith is come, we are no longer under a schoolmaster." (Chap. [chapter] iii. 23-25) This was undoubtedly spoken of Jews, and to Jews. … What then should be the conduct of a Jew (for such St. Paul was) who preached this doctrine? To be consistent with himself, either he would no longer comply, in his own person, with the directions of the law; or, if he did comply, it would be some other reason than any confidence which he placed in its efficacy, as a religious institution. (Clarke, 1831, vol. II pp. 366-367)
Preface
The religion of the ancient Galatae was extremely corrupt and superstitious: and they are said to have worshipped the mother of the gods, under the name of Agdistis; and to have offered human sacrifices of the prisoners they took in war.
They are mentioned by historians as a tall and valiant people, who went nearly naked; and used for arms only a sword and buckler. The impetuosity of their attack is stated to have been irresistible…’” (Clarke, 1831, vol. II p. 369)
From The New Jerome Biblical Commentaryⁱⁱ
"Introduction
The Galatai, originally an Indo-Aryan tribe of Asia, were related to the Celts or Gauls (“who in their own language are called Keltae, but in ours Galli”) ... About 279 BC some of them invaded the lower Danube area and Macedonia, descending even into the Gk [Greek] peninsula. After they were stopped by the Aetolians in 278, a remnant fled across the Hellespont into Asia Minor …
Occasion and Purpose
… He … stoutly maintained that the gospel he had preached, without the observance of the Mosaic practices, was the only correct view of Christianity … Gal [Galatians] thus became the first expose` of Paul’s teaching about justification by grace through faith apart from deeds prescribed by the law; it is Paul’s manifesto about Christian freedom.
... Who were the agitators in Galatia? … they are best identified as Jewish Christians of Palestine, of an even stricter Jewish background than Peter, Paul, or James, or even of the ‘false brethren' (2:4) of Jerusalem, whom Paul had encountered there. (The account in Acts 15:5 would identify the latter as ‘believers who had belonged to the sect of the Pharisees.’) … The agitators in Galatia were Judaizers, who insisted not on the observance of the whole Mosaic law, but at least on circumcision and the observance of some other Jewish practices. Paul for this reason warned the Gentile Christians of Galatia that their fascination with ‘circumcision’ would oblige them to keep ‘the whole law’ (5:3). The agitators may have been syncretists of some sort: Christians of Jewish perhaps Essene, background, affected by some Anatolian influences. … (Joseph A. Fitzmyer, 1990, TNJBC pp. 780-781) END NOTES
ⁱ The New Testament of our Lord and Saviour Jesus Christ. The text carefully printed from the most correct copies of the present Authorized Version. Including the marginal readings and parallel texts. With a Commentary and Critical Notes. Designed as a help to a better understanding of the sacred writings. By Adam Clarke, LL.D. F.S.A. M.R.I.A. With a complete alphabetical index. Royal Octavo Stereotype Edition. Vol. II. [Vol. VI together with the O.T.] New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street. J. Collord, Printer. 1831.
ⁱⁱ The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, Joseph A. Fitzmyer, S.J. (emeritus) Catholic University of America, Washington, DC; Roland E. Murphy, O.Carm. (emeritus) The Divinity School, Duke University, Durham, NC, with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990
Chapter One
…

Tiding of [בשורת, BeSOoRahTh, Gospel] one
[verses 6-10]

…

…………………………………………
How [כיצד, KaYTsahD] was [היה, HahYaH] Shah`OoL [“Lender”, Saul, Paul] to become a Sent Forth [Apostle]
[verses 11 to end of chapter]

…
Chapter Two

Sending forth of Shah’OoL required upon hands of the Sent Forth
[verses 1-10]

…

…………………………………………
The YeHOo-DeeYM [“YHVH-ites”, Judeans] and the nations, righteous from inside belief
[verses 11 to end of chapter]

...
-16. And since [וכיון, VeKhayVahN] that know, we, that [כי, KeeY] the ’ahDahM [“man”, Adam] is not made righteous in realizing commandments [of] the Instruction [Torah, law],
rather in belief of the Anointed [המשיח, HahMahSheeY-ahH, the Messiah, the Christ] YayShOo`ah [“Savior”, Jesus],
believe, also we, in Anointed YayShOo`ah,
to sake we are made righteous from inside belief in Anointed,
and not in realizing commandments [of] the Instruction,
that yes, in realizing commandments [of] the Instruction is not made righteous any [כל, KahL] flesh.

“As a Pharisee, Paul had been taught that works of law were deeds done in obedience to the Torah, contrasted with things done according to one’s own will. The object of this obedience was to render oneself acceptable to God – to ‘justify’ oneself. Having found this impossible, Paul reinforced the evidence from his own experience by Ps. [Psalm] 143:2, where the sinner prays God not to enter into judgment with him because in God’s sight no man living is righteous. Into this passage from the LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] Paul inserted ‘by works of law,’ and wrote σαρξ [sarx], ‘flesh,’ instead of ζων [zon], ‘one living.’ This quotation warns us against setting Paul’s salvation by grace over against Judaism in such a way as to obscure the fact that the Jews depended also upon God’s lovingkindness and tender mercies (I Kings 8:46; Job 10:14-15; 14:3-4; Prov. [Proverbs] 20:9; Eccl. [Ecclesiasticus] 7:20; Mal. [Malachi] 3:2; Dan. [Daniel] 9:18).” (Stamm, 1953, TIB X p. 483)
“Justified is a metaphor from the law court. The Greek verb is δικαιοω [dikaioo], the noun δικαιοσουνη [dikaiosoune’], the adjective δικαιος [dikaios]. The common root is δικ [dik] as in δεικνυμι [deiknumi], ‘point out,’ ‘show.’ The words formed on this root point to a norm or standard to which persons and things must conform in order to be ‘right.’ The English ‘right’ expresses the same idea, being derived from the Anglo-Saxon ‘richt,’ which means ‘straight,’ not crooked, ‘upright,’ not oblique. The verb δικαιοω means ‘I think it right.’ A man is δικαιος, ‘right’ when he conforms to the standard of acceptable character and conduct, and δικαιοσυνη, ‘righteousness,’ ‘justice,’ is the state or quality of this conformity. In the LXX these Greek words translate a group of Hebrew words formed on the root צדק [TsehDehQ], and in Latin the corresponding terms are justifico, justus, and justificatio. In all four languages the common idea is the norm by which persons and things are to be tested. Thus in Hebrew a wall is ‘righteous’ when it conforms to the plumb line, a man when he does God’s will.
From earliest boyhood Paul had tried to be righteous. But there came a terrible day when he said ‘I will covet’ to the law’s ‘Thou shalt not,’ and in that defiance he had fallen out of right relation to God and into the ‘wrath,’ where he ‘died’ spiritually… Thenceforth all his efforts, however strenuous, to get ‘right’ with God were thwarted by the weakness of his sinful human nature, the ‘flesh’ (σαρξ) [sarx]. That experience of futility led him to say that a man is not justified by works ‘of law.’” (Stamm, 1953, TIB X p. 483)

[Actually Paul changed his point of view as a result of his encounter with Jesus on the road to Damascus, not as a result of intellectual contemplation. His many failures hitherto had not led him to this conclusion. The description of Paul in the preceding paragraph is a fiction.]

“In the eyes of the psalmists and rabbis this was blasphemously revolutionary. Resting on God’s covenant with Abraham, they held it axiomatic that the ‘righteous’ man who had conscientiously done his part deserved to be vindicated before a wicked world; otherwise God could not be righteous. … In Judaism God was thought of as forgiving only repentant sinners who followed their repentance with right living …
The theological expression for this conception of salvation is ‘justification by faith.’ Unfortunately this Latin word does not make plain Paul’s underlying religious experience, which was a change of status through faith from a wrong to a ‘right’ relationship with God… It conceals from the English reader the fact that the Greek word also means ‘righteousness.’ … (observe the ASV [American Standard Version] mg. [marginal note], ‘accounted righteous’).
But ‘reckoned’ and ‘accounted’ expose Paul’s thought to misinterpretation by suggesting a legal fiction which God adopted to escape the contradiction between his acceptance of sinners and his own righteousness and justice.
On the other hand, Paul’s term, in the passive, cannot be translated by ‘made righteous’ without misrepresenting him. In baptism he had ‘died with Christ’ to sin. By this definition the Christian is a person who does not sin! And yet Paul does not say that he is sinless, but that he must not sin. … This laid him open to a charge of self contradiction; sinless and yet not sinless, righteous and unrighteous, just and unjust at the same time. Some interpreters have labeled it ‘paradox,’ but such a superficial dismissal of the problem is religiously barren and worse than useless.
The extreme difficulty of understanding Paul on this matter has led to a distinction between ‘justification’ and ‘sanctification,’ which obscures Paul’s urgency to be now, at this very moment, what God in accepting him says he is: a righteous man in Christ Jesus. Justification is reduced to a forensic declaration by which God acquits and accepts the guilty criminal, and sanctification is viewed as a leisurely process of becoming the kind of person posited by that declaration. This makes perfection seem far less urgent than Paul conceived it, and permits the spiritual inertia of human nature to continue its habit of separating religion from ethics. To prevent this misunderstanding it is necessary to keep in mind the root meaning of ‘righteousness’ in δικαιοω and its cognates.” (Stamm, 1953, TIB X pp. 484-485)

-19. I died according to [לגבי, LeGahBaY] the Instruction, because of [בגלל, BeeGLahL] the Instruction, in order [כדי, KeDaY] that I will live to God.

“… The Pharisees taught that the Torah was the life element of the Jews; all who obeyed would live, those who did not would die (Deut. [Deuteronomy] 30:11-20).” (Stamm, 1953, TIB X pp. 488-489)

-20. With the Anointed I was crucified, and no more I live, rather the Anointed lives in me.
The life that I live now in flesh, I live them in the belief of Son [of] the Gods that loved me and delivered up [ומסר, OoMahÇahR] himself in my behalf [בעדי, Bah`ahDeeY].

“The danger was that Paul’s Gentile converts might claim freedom in Christ but reject the cross-bearing that made it possible. Lacking the momentum of moral discipline under Moses, which prepared Paul to make right use of his freedom, they might imagine that his dying and rising with Christ was a magical way of immortalizing themselves by sacramental absorption of Christ’s divine substance in baptism and the Lord’s Supper. The church has always been tempted to take Paul’s crucifixion with Christ in a symbolic sense only, or as an experience at baptism which is sacramentally automatic. It has also been tempted to reduce Paul’s ‘faith’ to bare belief and assent to his doctrine, and to equate his ‘righteousness’ with a fictitious imputation by a Judge made lenient by Christ’s death.
Against these caricatures of ‘justification by faith,’ Paul’s whole life and all his letters are a standing protest. He never allows us to forget that to be crucified with Christ is to share the motives, the purposes, and the way of life that led Jesus to the Cross; to take up vicariously the burden of the sins of others, forgiving and loving instead of condemning them; to make oneself the slave of every man; to create unity and harmony by reconciling man to God and man to his fellow men; to pray without ceasing ‘Thy will be done’; to consign one’s life to God, walking by faith where one cannot see; and finally to leave this earth with the prayer ‘Father, into thy hands I commend my spirit.’
… When Christ the Spirit came to live in Paul … Paul was guided at each step, in each new circumstance, to answer for himself the question: What would Jesus have me do? And the answer was always this: Rely solely on God’s grace through Christ, count others better than yourself, and make yourself everybody’s slave after the manner of the Son of God who loved you and gave himself for you.
… The phrase εν σαρκι [en sarki] … means, lit. [literally], in the flesh. Someday – Paul hoped it would be soon – this would be changed into a body like that of the risen Christ, which belonged to the realm of Spirit.” (Stamm, 1953, TIB X pp. 490-493)
“Christ lives in me: The perfection of Christian life is expressed here … it reshapes human beings anew, supplying them with a new principle of activity on the ontological¹ level of their very beings.” (Joseph A. Fitzmyer, 1990, TNJBC p. 785)

-21. I do not nullify [מבטל, MeBahTayL] [את, ’ehTh (indicator of direct object; no English equivalent)] mercy [of] Gods;
is not if [it] is possible to become righteous upon hand of the Instruction, see, that the Anointed died to nothing [לשוא, LahShahVe’]?

“It is not I, he says, who am nullifying the grace of God by abandoning the law which is his grace-gift to Israel, but those who insist on retaining that law in addition to the grace which he has now manifested in Christ.” (Stamm, 1953, TIB X p. 495)

Footnotes ¹ Ontological - relating to the branch of metaphysics dealing with the nature of being
An Amateur's Journey Through the Bible

submitted by bikingfencer to biblestudy [link] [comments]

2023.06.02 18:00 sfrealestatediscuss 165 Upland Dr: 3 Bed(s), 2 Baths(s), Single-Family Home in St. Francis Wood/Miraloma/West Portal (2,138 Sq. Ft.) - $1,895,000

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2023.06.02 17:41 bikingfencer Galatians - introductions through chapter 2

Galatians

The Gospel of Paul

Tiding of [בשורת, BeSOoRahTh, Gospel] one
[verses 6-10]

…

…………………………………………
How [כיצד, KaYTsahD] was [היה, HahYaH] Shah`OoL [“Lender”, Saul, Paul] to become a Sent Forth [Apostle]
[verses 11 to end of chapter]

…
Chapter Two

Sending forth of Shah’OoL required upon hands of the Sent Forth
[verses 1-10]

…

…………………………………………
The YeHOo-DeeYM [“YHVH-ites”, Judeans] and the nations, righteous from inside belief
[verses 11 to end of chapter]

“As a Pharisee, Paul had been taught that works of law were deeds done in obedience to the Torah, contrasted with things done according to one’s own will. The object of this obedience was to render oneself acceptable to God – to ‘justify’ oneself. Having found this impossible, Paul reinforced the evidence from his own experience by Ps. [Psalm] 143:2, where the sinner prays God not to enter into judgment with him because in God’s sight no man living is righteous. Into this passage from the LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] Paul inserted ‘by works of law,’ and wrote σαρξ [sarx], ‘flesh,’ instead of ζων [zon], ‘one living.’ This quotation warns us against setting Paul’s salvation by grace over against Judaism in such a way as to obscure the fact that the Jews depended also upon God’s lovingkindness and tender mercies (I Kings 8:46; Job 10:14-15; 14:3-4; Prov. [Proverbs] 20:9; Eccl. [Ecclesiasticus] 7:20; Mal. [Malachi] 3:2; Dan. [Daniel] 9:18).” (Stamm, 1953, TIB X p. 483)
“Justified is a metaphor from the law court. The Greek verb is δικαιοω [dikaioo], the noun δικαιοσουνη [dikaiosoune’], the adjective δικαιος [dikaios]. The common root is δικ [dik] as in δεικνυμι [deiknumi], ‘point out,’ ‘show.’ The words formed on this root point to a norm or standard to which persons and things must conform in order to be ‘right.’ The English ‘right’ expresses the same idea, being derived from the Anglo-Saxon ‘richt,’ which means ‘straight,’ not crooked, ‘upright,’ not oblique. The verb δικαιοω means ‘I think it right.’ A man is δικαιος, ‘right’ when he conforms to the standard of acceptable character and conduct, and δικαιοσυνη, ‘righteousness,’ ‘justice,’ is the state or quality of this conformity. In the LXX these Greek words translate a group of Hebrew words formed on the root צדק [TsehDehQ], and in Latin the corresponding terms are justifico, justus, and justificatio. In all four languages the common idea is the norm by which persons and things are to be tested. Thus in Hebrew a wall is ‘righteous’ when it conforms to the plumb line, a man when he does God’s will.
From earliest boyhood Paul had tried to be righteous. But there came a terrible day when he said ‘I will covet’ to the law’s ‘Thou shalt not,’ and in that defiance he had fallen out of right relation to God and into the ‘wrath,’ where he ‘died’ spiritually… Thenceforth all his efforts, however strenuous, to get ‘right’ with God were thwarted by the weakness of his sinful human nature, the ‘flesh’ (σαρξ) [sarx]. That experience of futility led him to say that a man is not justified by works ‘of law.’” (Stamm, 1953, TIB X p. 483)

[Actually Paul changed his point of view as a result of his encounter with Jesus on the road to Damascus, not as a result of intellectual contemplation. His many failures hitherto had not led him to this conclusion. The description of Paul in the preceding paragraph is a fiction.]

“In the eyes of the psalmists and rabbis this was blasphemously revolutionary. Resting on God’s covenant with Abraham, they held it axiomatic that the ‘righteous’ man who had conscientiously done his part deserved to be vindicated before a wicked world; otherwise God could not be righteous. … In Judaism God was thought of as forgiving only repentant sinners who followed their repentance with right living …
The theological expression for this conception of salvation is ‘justification by faith.’ Unfortunately this Latin word does not make plain Paul’s underlying religious experience, which was a change of status through faith from a wrong to a ‘right’ relationship with God… It conceals from the English reader the fact that the Greek word also means ‘righteousness.’ … (observe the ASV [American Standard Version] mg. [marginal note], ‘accounted righteous’).
But ‘reckoned’ and ‘accounted’ expose Paul’s thought to misinterpretation by suggesting a legal fiction which God adopted to escape the contradiction between his acceptance of sinners and his own righteousness and justice.
On the other hand, Paul’s term, in the passive, cannot be translated by ‘made righteous’ without misrepresenting him. In baptism he had ‘died with Christ’ to sin. By this definition the Christian is a person who does not sin! And yet Paul does not say that he is sinless, but that he must not sin. … This laid him open to a charge of self contradiction; sinless and yet not sinless, righteous and unrighteous, just and unjust at the same time. Some interpreters have labeled it ‘paradox,’ but such a superficial dismissal of the problem is religiously barren and worse than useless.
The extreme difficulty of understanding Paul on this matter has led to a distinction between ‘justification’ and ‘sanctification,’ which obscures Paul’s urgency to be now, at this very moment, what God in accepting him says he is: a righteous man in Christ Jesus. Justification is reduced to a forensic declaration by which God acquits and accepts the guilty criminal, and sanctification is viewed as a leisurely process of becoming the kind of person posited by that declaration. This makes perfection seem far less urgent than Paul conceived it, and permits the spiritual inertia of human nature to continue its habit of separating religion from ethics. To prevent this misunderstanding it is necessary to keep in mind the root meaning of ‘righteousness’ in δικαιοω and its cognates.” (Stamm, 1953, TIB X pp. 484-485)

-19. I died according to [לגבי, LeGahBaY] the Instruction, because of [בגלל, BeeGLahL] the Instruction, in order [כדי, KeDaY] that I will live to God.

“… The Pharisees taught that the Torah was the life element of the Jews; all who obeyed would live, those who did not would die (Deut. [Deuteronomy] 30:11-20).” (Stamm, 1953, TIB X pp. 488-489)

“The danger was that Paul’s Gentile converts might claim freedom in Christ but reject the cross-bearing that made it possible. Lacking the momentum of moral discipline under Moses, which prepared Paul to make right use of his freedom, they might imagine that his dying and rising with Christ was a magical way of immortalizing themselves by sacramental absorption of Christ’s divine substance in baptism and the Lord’s Supper. The church has always been tempted to take Paul’s crucifixion with Christ in a symbolic sense only, or as an experience at baptism which is sacramentally automatic. It has also been tempted to reduce Paul’s ‘faith’ to bare belief and assent to his doctrine, and to equate his ‘righteousness’ with a fictitious imputation by a Judge made lenient by Christ’s death.
Against these caricatures of ‘justification by faith,’ Paul’s whole life and all his letters are a standing protest. He never allows us to forget that to be crucified with Christ is to share the motives, the purposes, and the way of life that led Jesus to the Cross; to take up vicariously the burden of the sins of others, forgiving and loving instead of condemning them; to make oneself the slave of every man; to create unity and harmony by reconciling man to God and man to his fellow men; to pray without ceasing ‘Thy will be done’; to consign one’s life to God, walking by faith where one cannot see; and finally to leave this earth with the prayer ‘Father, into thy hands I commend my spirit.’
… When Christ the Spirit came to live in Paul … Paul was guided at each step, in each new circumstance, to answer for himself the question: What would Jesus have me do? And the answer was always this: Rely solely on God’s grace through Christ, count others better than yourself, and make yourself everybody’s slave after the manner of the Son of God who loved you and gave himself for you.
… The phrase εν σαρκι [en sarki] … means, lit. [literally], in the flesh. Someday – Paul hoped it would be soon – this would be changed into a body like that of the risen Christ, which belonged to the realm of Spirit.” (Stamm, 1953, TIB X pp. 490-493)
“Christ lives in me: The perfection of Christian life is expressed here … it reshapes human beings anew, supplying them with a new principle of activity on the ontological¹ level of their very beings.” (Joseph A. Fitzmyer, 1990, TNJBC p. 785)

“It is not I, he says, who am nullifying the grace of God by abandoning the law which is his grace-gift to Israel, but those who insist on retaining that law in addition to the grace which he has now manifested in Christ.” (Stamm, 1953, TIB X p. 495)

Footnotes ¹ Ontological - relating to the branch of metaphysics dealing with the nature of being
An Amateur's Journey Through the Bible

submitted by bikingfencer to bikingfencer [link] [comments]

2023.06.02 17:23 RedditRocks2021 Free Cedar Point, Michigan Adventure, Kings Island Ticket with Red Cross Blood Drive Donation - IN, MI, OH - 2023 Season

Free Cedar Point, Michigan Adventure, Kings Island Ticket with Red Cross Blood Drive Donation - IN, MI, OH - 2023 Season

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*** PAGE UPDATED JUNE 01, 2023 - 06:29 AM **\*
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https://preview.redd.it/lrxn4d3bhm3b1.png?width=544&format=png&auto=webp&s=4f8c3defc1c5164a9d88572bb483916732c78ca0
The American Red Cross and Cedar Fair theme parks are joining together to encourage blood donations this summer, All those who come to donate at select blood drives will receive one free ticket, valid for entry to participating U.S. Cedar Fair parks as listed below, while supplies last. Ends August 01, 2023, Parking not included.
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The summer months are a crucial time for blood and platelet donations as donations tend to decline due to summer vacations and travel among regular donors,, The Red Cross is grateful to blood and platelet donors for coming together to support patients during this challenging time..
Register thru website listed below, Find the blood drive you want to attend, click link and enter the sponsor code: "cedarpoint" in MI or OH, Special code below for Indiana, For that blood drive and register online for an appointment. Blood Donor or person attempting to Donate Blood will receive One (1) Free Cedar Fair ticket available at any one of these Amusement Parks & Blood Drives (below) only. Free Ticket Voucher may be mailed, Due to limited tickets available at each location below. Advance Registration Required. Check back bi-weekly as we add more blood drives. You can donate blood once every 52 days. Did you know when you donate blood, you can save 3 lives. Be the difference, Donate blood and save 3 lives today! Thanks so much for your blood donation..
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RedditRocks2021's Story - I personally cannot give blood due to epilepsy, So I want to encourage others to donate blood at blood drives throughout the USA, As each person who donates a pint of blood will save 3 lives, Do a good deed and Feel good about yourself, Become someone's hero by donating blood and at the same time receive a free incentive such as: Free theme park ticket(s), Free Meals, Concert Tickets, Movie Tickets,T-Shirts, Free Gift Cards, Free Pint of Beer, Free Ice Cream, Free Pound of Coffee, Win Trips, Win 2 Year Car Lease, Win Sports Memoryibla and much more! One website I posted on received over 600,000 hits in one year and if each of those people donated blood then 1,800,000 lives have been saved. Be the difference, donate blood and save 3 lives today!
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■ Free Admission Voucher good at any of these Cedar Fair Parks:
Cedar Point – 1 Cedar Point Dr., Sandusky, Ohio
Cedar Point Shores – 1 Cedar Point Dr., Sandusky, Ohio
Carowinds – 14523 Carowinds Blvd., Charlotte, North Carolina
California’ s Great America – 4701 Great America Pkwy, Santa Clara, California
Dorney Park – 4000 Dorney Park Rd., Allentown, Pennsylvania
Kings Dominion – 16000 Theme Park Way, Doswell, Virginia
Kings Island – 6300 Kings Island Drive, Kings Island, Ohio
Knott’s Berry Farm – 8039 Beach Blvd., Buena Park, California
Knott’s Soak City – 8039 Beach Blvd., Buena Park, California
Michigan’s Adventure -4750 Whitehall Rd., Muskegon, Michigan
Schlitterbahn Galveston – 2109 Gene Lucas Blvd, Galveston, Texas
Schlitterbahn New Braunfels – 400 N. Liberty Avenue, New Braunfels, Texas
Valleyfair – 1 Valleyfair Drive, Shakopee, Minnesota
Worlds of Fun – 4545 Worlds of Fun Avenue, Kansas City, Missouri
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STATE OF INDIANA - 2023 Season - "SponsorCode" or Zipcode
05/26 - 12:30 PM - 06:00 PM - Church of the Nazarene, 1555 Flaxmill Road, Huntington - "hnaz"
05/27 - 09:00 AM - 02:00 PM - YMCA, 5736 Lee Rd., Indianapolis - "bhymca"
05/30 - 02:00 PM - 06:00 PM - DaySpring Church, 2305 N Indiana, Auburn - "daysprich"
06/01 - 10:00 AM - 03:00 PM - IU Health Tipton, 1000 S. Main St., Tipton, "iuhtipton"
06/01 - 08:00 AM - 01:00 PM - Culvert High School, 701 School St., Culver, "culverhs"
06/02 - 07:00 AM - 01:00 PM - Faith Family Church, 508 West Green St., Frankfort. "faithfamily"
06/04 - 11:00 AM - 04:00 PM - YMCA, 7900 Shelby St., Indianapolis. "baxterymca"
06/06 - 10:00 AM - 3:00 PM - Marion Public Library, 600 S. Washington, Marion. "marpublib"
06/06 - 01:00 PM - 06:00 PM - JCC Indianapolis, 6701 Hoover Rd., Indianapolis. "jccindy"
06/08 - 01:00 PM - 06:00 PM - First Church, 5387 W. State Rd. 10, Wheatfield,"firstwheat"
06/09 - 09:00 AM - 01:00 PM - Woodlawn Hospital 1400 E 9th St, Rochester "woodh"
06/09 - 12:00 PM - 05:00 PM - Columbus East High School, 230 S. Marr Rd., Columbus, 47201
06/14 - 12:00 PM - 05:00 PM - Manch[email protected] W State Road 114, North Manchester, "thecorner"
06/14 - 12:00 PM - 06:00 PM - Community Center 401 East Diamond St. Kendallville "46755"
06/14 - 01:00 PM - 06:00 PM - United Methodist Church 13527 Leo Rd. Leo "46765"
06/15 - 12:00 PM - 06:00 PM - Chapel Hill Church, 2600 W. Alto Rd., Kokomo - "chaphill"
06/15 - 09:00 AM - 02:00 PM - Palko Services, 4991 West US Hwy 20, Michigan City, "palko"
06/16 - 09:00 AM - 02:00 PM - Skyline YMCA 838 South Harrison St, Fort Wayne " ymcafw "
06/21 - 12:00 PM - 06:00 PM - Fairhaven Baptist, 86 E. Oak Hill Rd., Chesterton, "fairbapch"
06/22 - 11:45 AM - 04:00 PM - Abundant Life Church, 105 S. Benton St., Peru, "abundant"
06/22 - 12:00 PM - 05:00 PM - Woodbridge Health, 602 Woodbridge Ave., Logansport, "woodlong"
06/22 - 11:00 AM - 04:00 PM - National Guard, 791 83rd Ave., Merrillville, "nationalguard"
06/26 - 01:00 PM - 06:00 PM - First Baptist Church of Ossian 1001 Dehner Dr, Ossian " 46777"
06/27 - 12:00 PM - 06:00 PM - Zion Church 101 East North St. Columbia City "46725"
06/27 - 11:00 PM - 04:00 PM - YMCA, 2809 W. Purdue Ave., Muncie "ymcamuncie"
06/28 - 08:00 AM - 02:00 PM - Digger Specialties, 3965 E. Countyline Rd., Nappanee, "46506"
06/28 - 12:00 PM - 06:00 PM - YMCA 5680 YMCA Park Dr West, Fort Wayne "46835"
06/29 - 01:00 PM - 06:00 PM - College Park Church 1936 College Ave, Huntington "46750"
06/29 - 12:00 PM - 06:00 PM - Plymouth Fire Dept. 111 N. Center St., Plymouth "plymouthfire"
06/30 - 12:30 PM - 05:30 PM - YMCA 10313 Aboite Center Rd, Fort Wayne "46804"
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STATE OF MICHIGAN - 2023 Season - Sponsor Code: CEDARPOINT or Zip code
05/31 - 11:30 AM - 04:15 PM....United Methodist Church 203 Concord Rd, Jonesville
06/02 - 08:00 AM - 04:00 PM....Serra Whelan Chevrolet 40445 Van Dyke. Sterling Heights, 48313
06/02 - 09:00 AM - 03:00 PM....Pleasant Ridge Center 4 Ridge Rd. Pleasant Ridge, 48069
06/09 - 11:00 AM - 04:45 PM....Columbia Central High School 11775 Hewitt Rd, Brooklyn
06/21 - 12:00 PM - 05:45 PM....Chilson Hills Church 4440 Brighton Road Howell, 48843
06/22 - 10:00 AM - 04:00 PM....Oakland Church 5100 Adams Rd Rochester, 48306
06/26 - 11:00 AM - 03:45 PM....Napoleon Township 6755 Brooklyn Rd, Napoleon
06/27 - 10:00 AM - 03:45 PM.....West Rome Baptist Church 11984 Rome Rd, Manitou Beach
06/29 - 11:00 AM - 04:45 PM.....Goodwill Headquarters 1357 Division Street Adrian
07/05 - 01:00 PM - 07:00 PM.....St. Joseph Church 715 North Lapeer Rd. Orion, 48362
07/06 - 10:00 AM - 04:00 PM.....St. Joseph Church 715 North Lapeer Rd. Orion, 48362
07/06 - 01:00 PM - 05:45 PM.....First Baptist Church 131 E Main street North Adams
07/06 - 12:00 PM - 05:45 PM.....Free Methodist Church 2829 Park Drive, Jackson
07/07 - 12:00 PM - 06:00 PM.....St. Hubert Church 38775 Prentiss, Harrison Twnshp, 48045
07/11 - 11:00 AM - 05:00 PM....Redeemer Fellowship Church 5305 Evergreen Dr, Monroe
07/12 - 07:00 AM - 06:30 PM....Merriman Rd Church 2055 Merriman Rd, Garden City, 48135
07/13 - 07:00 AM - 06:30 PM....Merriman Rd Church 2055 Merriman Rd, Garden City, 48135
07/24 - 01:00 PM - 07:00 PM.....Oxford Meth. Church 790 South Lapeer Oxford, 48371
07/25 - 11:00 AM - 05:00 PM.....St. Andrews Church 1234 Inglewood Rochester, 48307
07/27 - 10:00 AM - 03:30 PM....Dundee Veterans Memorial 418 Dunham Dundee.
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STATE OF OHIO - 2023 Season - Sponsor Code: CEDARPOINT or Zip code
05/26 - 10:00 AM - 04:00 PM.....Rocky River Civic Center 21016 Hilliard Blvd. Rocky River
05/30 - 12:00 PM - 06:00 PM.....Veterans of Foreign Wars (VFW) 847 W. Maple St. Clyde
05/30 - 09:00 AM - 03:00 PM.....Cleveland Heights High 13263 Cedar Road, Cleveland Heights
05/31 - 12:00 PM - 06:00 PM.....Christ Community Chapel 750 West Streetsboro St. Hudson
06/01 - 10:00 AM - 04:00 PM....Youngstown Saxon Club 710 S Meridian Rd, Youngstown
06/06 - 08:00 AM - 03:00 PM.....Massillon Recreation Center 505 Erie Street North Massillon
06/07 - 11:00 AM - 06:00 PM......Avon Isle Park 37080 Detroit Road, Avon
06/07 - 08:00 AM - 02:00 PM......All American Drive at The Venues, 540 S. St Clair Street, Toledo
06/07 - 07:30 AM - 01:30 PM......Bryan High School 1000 W Fountain Grove Dr, Bryan
06/07 - 12:00 PM - 06:00 PM......Celina High School, 715 E. Wayne St., Celina, "celinahs"
06/08 - 12:00 PM - 06:00 PM......All American Drive at The Venues, 540 S. St Clair St, Toledo
06/08 - 12:00 PM - 06:00 PM......Ashtabula Towne Square, 3315 N Ridge Rd E, Ashtabula
06/09 - 12:00 PM - 05:00 PM......Alida High School, 401 E. North St., Alida, "alidahs"
06/10 - 09:00 AM - 03:00 PM......Grace Church 7393 Pearl Rd Middleburg Heights
06/12 - 11:00 AM - 05:00 PM......Wickliffe Community Center 900 Worden Road Wickliffe
06/13 - 12:00 PM - 06:00 PM......Stonebridge Church 2111 Stonehedge Dr. Findlay
06/14 - 11:00 AM - 05:00 PM......St Paul's Lutheran Church 2860 East Market St. Warren
06/15 - 10:00 AM - 04:00 PM......Sandusky Mall Rt. 250 Milan Rd. Sandusky
06/15 - 01:00 PM - 07:00 PM.......Wooster Community Hospital 1761 Beall Ave. Wooster
06/16 - 10:00 AM - 04:00 PM......Zenobia Shrine 8048 Broadstone Blvd. Perrysburg
06/20 - 12:00 PM - 06:00 PM......Moose Lodge, 1146 N SR 53, Tiffin
06/21 - 11:00 AM - 05:00 PM......Sawmill Creek Resort 400 Sawmill Creek Dr., Huron
06/22 - 09:00 AM - 02:00 PM......North Ridgeville Library, 35700 Bainbridge Rd, North Ridgeville
06/23 - 09:00 AM - 06:00 PM......Mentor Civic Arena 8600 Munson Rd. Mentor
06/23 - 12:00 PM - 06:00 PM......American Legion 500 Glenwood Napoleon
06/23 - 11:00 AM - 05:00 PM......Hilltop High School 1401 West Jackson Street West, Unity
06/28 - 07:00 AM - 07:00 PM......ABC6/FOX28 @ Makoy Center 5462 Center St, Hilliard
06/29 - 07:00 AM - 07:00 PM......ABC6/FOX28 @ Makoy Center 5462 Center St, Hilliard
06/29 - 01:00 PM - 07:00 PM......Medina Performing Center, 851 Weymouth Rd, Medina
06/30 - 10:00 AM - 04:00 PM.....Montpelier High School 1015 E. Brown Rd. Montpelier
07/03 - 09:00 AM - 05:00 PM.....Fairview/Gemini Center 21225 Lorain Road Fairview Park
07/05 - 12:00 PM - 06:00 PM.....Packard Music Hall 1703 Mahoning Ave. Warren
07/05 - 01:00 PM - 07:00 PM......Wooster Community Hospital 1761 Beall Ave. Wooster
07/07 - 08:30 AM - 02:30 PM.......Hilton Garden Inn 6165 Levis Commons Blvd. Perrysburg
07/11 - 01:00 PM - 07:00 PM.......Hilton Garden Inn 700 Beta Drive Mayfield Village
07/13 - 12:00 PM - 06:00 PM......United Methodist Church, 130 W. Johnson St., Upper Sandusky
07/13 - 01:00 PM - 06:00 PM......United Methodist Church 170 Seminary St. Berea
07/13 - 10:00 AM - 04:00 PM......Teamsters Local 20 435 S. Hawley St Toledo
07/18 - 10:00 AM - 05:00 PM......Crocker Park 239 Market Street Westlake
07/26 - 09:30 AM - 07:00 PM......Cleveland Marriott East 26300 Harvard Rd. Warrensville Heights
07/27 -12:00 PM - 06:00 PM.......Elks 231 Buckeye Blvd. Port Clinton
07/31 - 09:00 AM - 03:00 PM......Community Center 6363 Selig Dr, Independence
08/01 -12:00 PM - 06:00 PM .......Cuyahoga County Library 5071 Wallings Rd, North Royalton
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Additional blood drives added every week - Click here for updates
Red Cross First Time Donors Video
What happens to donated blood?
American Red Cross - Donate Blood Eligibility Requirements

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2023.06.02 16:49 bostonglobe This Maine island, with a lighthouse, is on the market for $425,000

An aerial view of the Lake Anasagunticook lighthouse in Canton, Maine. The island is on the market for $425,000. RUSS DILLINGHAM
From Globe.com:
A lighthouse and cottage on an island in Lake Anasagunticook in Maine is on the market for $425,000.
Located in the town of Canton in Oxford County, the lighthouse and cottage sit on a man-made island that provides breathtaking waterfront views from every angle.
The property at 85 Lake Shore Drive is “a one of a kind opportunity for adventurers and dreamers,” the real estate listing states.
“The 360 view offers unlimited views of both sunrise and sunsets,” the real estate listing states. “This island has a unique 20 x 24 cottage with its own 18′ lighthouse that remains much the same as it was when first built in the late 1930s. It has become a beacon for boating, swimming, fishing and seaplane access but for the owner it is just a great place for relaxing in the sun and the breeze.”
Lake Anasagunticook spans 588 acres and has a maximum depth of 46 feet, according to the Maine Department of Inland Fisheries and Wildlife’s website.
The lighthouse and cottage was built with field stone by Charles Ray, who found a shallow spot near the outlet of the lake and used rocks taken from old stone walls to form the island, according to Adrian Wadsworth, a realtor with Meservier & Associates.

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